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Believers are able to resist sin through grace, and Christ will keep them from falling; but whether they are beyond the possibility of ultimately forsaking God or "becoming devoid of grace ...

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Arminianism as I understand it says that salvation is both a free gift and a free choice. Some calvinists object to this by arguing that salvation is not due in any way to the human will. If any part is due to our free will, that's earning salvation, and that's excluded.

Some calvinists, if I understand them correctly, use this to deny free will.

We do make a decision to accept salvation, but salvation can't be due to us, therefore it's really God who makes that decision and we're just puppets in His hand.

Often seen at contrast with Calvinism, this is a doctrine that I have seen creep into seminaries and often enough my (Catholic) lecturers and professors are keen to explain their personal "well, I personally believe..." opinions on matters of the faith - usually, these are compatible with both schools of classical and contemporary Arminian thought.

To what extent have you, as an individual, experienced this theology, and how on earth would you suggest I deal with this? I'm not knowledgeable on Arminian thought, so examples of opinions put forward by Catholic professors contradicting Catholic teaching would help.

Often seen at contrast with Calvinism, this is a doctrine that I have seen creep into seminaries and often enough my (Catholic) lecturers and professors are keen to explain their personal "well, I personally believe..." opinions on matters of the faith - usually, these are compatible with both schools of classical and contemporary Arminian thought. I have experienced incidents where Catholic lecturers, even priests, gave opinions contrary to Catholic teaching. You might also ask something like: "How is that opinion compatible with the Catholic teaching/doctrine that says _____________?

To what extent have you, as an individual, experienced this theology, and how on earth would you suggest I deal with this? On one occasion, I asked the priest, "Isn't Catholic teaching _______? " Just make sure it is a doctrine - and not a teaching that is still open to opinions.

Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States General of the Netherlands.

The Synod of Dort (161819) was called by the States General to consider the Five Articles of Remonstrance. Salvation (and condemnation on the day of judgment) was conditioned by the graciously-enabled faith (or unbelief) of man; 2.

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