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Several statements in Exodus indicate that Moses wrote certain sections of the book (see ; 24:4; ).

In addition, Jos refers to the command of Ex as having been "written in the Book of the Law of Moses." The NT also claims Mosaic authorship for various passages in Exodus (see, e.g., Mk ; and NIV text notes; see also Lk -23).

Taken together, these references strongly suggest that Moses was largely responsible for writing the book of Exodus -- a traditional view not convincingly challenged by the commonly held notion that the Pentateuch as a whole contains four underlying sources (see Introduction to Genesis: Author and Date of Writing).

redating the exodus-38

966 b.c., it has been traditionally held that the exodus occurred c. The "three hundred years" of Jdg fits comfortably within this time span (see Introduction to Judges: Background).

In addition, although Egyptian chronology relating to the 18th dynasty remains somewhat uncertain, some recent research tends to support the traditional view that two of this dynasty's pharaohs, Thutmose III and his son Amunhotep II, were the pharaohs of the oppression and the exodus respectively (see notes on ,23; ).

On the other hand, the appearance of the name Rameses in has led many to the conclusion that the 19th-dynasty pharaoh Seti I and his son Rameses II were the pharaohs of the oppression and the exodus respectively.

This summary of the book of Exodus provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Exodus.

"Exodus" is a Latin word derived from Greek the name given to the book by those who translated it into Greek.

The word means "exit," "departure" (see Lk ; Heb ).

The name was retained by the Latin Vulgate, by the Jewish author Philo (a contemporary of Christ) and by the Syriac version.

In Hebrew the book is named after its first two words, ("These are the names of").

The same phrase occurs in Ge 46:8, where it likewise introduces a list of the names of those Israelites "who went to Egypt with Jacob" (1:1).

Thus Exodus was not intended to exist separately, but was thought of as a continuation of a narrative that began in Genesis and was completed in Leviticus, Numbers and Deuteronomy.

The first five books of the Bible are together known as the Pentateuch (see Introduction to Genesis: Author and Date of Writing).

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